Eid Al-Adha Of 1995 (1415 A.H.)
According to Time magazine the "centrality of Jerusalem in Muslim spirituality is apparent in the story of Muhammad's mystical Night Journey to Jerusalem." Revelation originates in God, as is indicated in verses in which God speaks in the first person: I have sent down (the Qur'an) (Q 2:41), and more often: We have sent down (the Qur'an)" (e.g., Q 44:3; 76:23; 97:1). But revelation does not come down directly to the prophets. The intermediate agents are the angels. God sends them down with the revelations, as is implied in Q 16:2: He sends down (yunazzilu) the angels and the spirit by His commandment on whom He pleases of His servants " Andrew Rippin, The Blackwell companion to the Qur'an, page 237
The Id Al-Adha Of 1995
According to Time magazine the "centrality of Jerusalem in Muslim spirituality is apparent in the story of Muhammad's mystical Night Journey to Jerusalem. Muslim texts make it clear that this was not a physical experience but a visionary one (not dissimilar to the heavenly visions of the Jewish Throne Mystics at this time). One night Muhammad was conveyed miraculously from the Kabah to Jerusalem's Temple Mount. There he was welcomed by all the great prophets of the past before ascending through the seven heavens. On his way up he sought the advice of Moses, Aaron, Enoch, Jesus, John the Baptist and Abraham before entering the presence of God. The story shows the yearning of the Muslims to come from far-off Arabia right into the heart of the monotheistic family, symbolized by Jerusalem." [1]
Let us now consider Abdullah Yusuf Ali's explanation: "It opens with the mystic Vision of the Ascension of the Holy Prophet: he was transported from the Sacred Mosque (of Makkah) to the Farthest Mosque (of Jerusalem) in a night and shown some of the Signs of Allah. The majority of Commentators take this Night Journey literally, but allow that there were other occasions on which a spiritual Journey or Vision occurred. Even on the supposition of a miraculous bodily Journey, it is conceded that the body was almost transformed into spiritual fineness. The Hadith literature gives details of this Journey and its study helps to elucidate its meaning. The Holy Prophet was first transported to the Sublime Throne, and initiated into the spiritual mysteries of the human soul struggling in Space and Time....
The reference of this great mystic story of the Mi'raj is a fitting prelude to the journey of the human soul in its spiritual growth in life." [2]
A year later on May 10, 1995, at 7:35 a.m. Kash was again told to send greetings to Prophet Muhammad. It was Id Al-Adha again.
He meditated and his soul met Shri Mataji in the Niche of Light. The Supreme Light shone ever so brilliantly from behind the Eternal Throne of Al-Muzzammil (The Enwrapped) as She sat in Bliss and Joy. The Messengers of God Almighty were all already there and sitting in a semi-circle; Shri Krishna and Shri Radha, Shri Shiva and Shri Parvati, Shri Vishnu and Shri Lakshmi, Shri Sita and Shri Rama, Shri Brahma and Shri Saraswati, Shri Jesus, Prophet Mohammed, Shri Buddha, Guru Nanak and others. Kash bowed to all of them and exchanged greetings.
Kash then told Shri Mataji of his desire to see Prophet Muhammad and extend season greetings on this auspicious day.
The Spirit of the Living God got down from the Supreme Throne and asked him to follow Her towards a gap in the semi-circle of the Divine Messengers. Shri Nirmala Devi did not tell him where Prophet Muhammad was sitting or ask him to use his vibrations, as was normally the case. The Ruh of Allah escorted him as She knew that Kash could not speak Arabic and thus would not be able to greet Nabi Muhammad.
Prophet Muhammad was sitting in between Shri Ganesha (left) and Shri Krishna (right.) Kash then bowed to Him, hands folded in obeisance, and conveyed his Haj greetings. Prophet Muhammad replied, "Thank you very much" in Arabic. (Shri Adhiparasakthi Shri Nirmala Devi translated the reply into English for the benefit of Kash.)
They then walked back to their original places.
The Ruh of Allah then sat on the Golden Throne and invited everyone to begin meditation. All the Divine Beings in unison raised their Kundalinis, did the Bandhan, and went in deep meditation.
When the meditation was over Al-Muddaththir (The Enfolded) Shri Nirmala Devi awakened Kash. He requested leave, bowed to Her, and wished the Divine Messengers again. He then slowly descended through the clouds and returned to this scheming world of chosen Jews' and outcast kafirs'.
Note: Kash is positive that Prophet Muhammad spoke Arabic as he had heard the language being spoken before, and it sounded similar. He explained that it was different, a language that was "spoken from the throat."
Months later, on August 29, 1995, at 12:35 p.m., he was again asked how he knew that Shri Mataji spoke in Arabic. Again he told that the language was different from the one the Great Sacred Mother normally spoke to the Divine Messengers of Hinduism, Buddhism and Sihism which is Sanskrit and Gurumkhi. He was sure it was Arabic due to its guttural tone. He then explained that he had heard this language being spoken on Channel 24 of Vidotron, the ethnic cable television of Quebec (Canada), which has a fair share of Middle East slots. This spontaneous evidence, given without any hesitation whatsoever, could not be disputed and the issue was settled.
The Ruh of Allah conveyed the Id Al-Adha greetings to Prophet Muhammad in Arabic — This Revealed Truth is Absolute.
This revelation cannot be ignored or dismissed by the Ummah. According to Abdullah Yusuf Ali "Revelation is not a mere chance or haphazard thing. It is a real blessing — among the greatest that Allah has bestowed on man. By meditation on it in an earnest spirit man may learn of himself, and his relation to nature around him and to Allah, the author of all. Men of understanding may, by its help, resolve all genuine doubts that there may be in their minds, and learn the true lessons of spiritual life." 3
This conversation of Allah's Ruh with Prophet Mohammed in Arabic clearly establishes the fact that there is much more to the Oneness of God and His Messengers than previously known or admitted by the false preachers of institutionalized religion. Since Shri Mataji Nirmala Devi and Prophet Mohammed conversed in Arabic, this has identified His Spirit in all Messengers. If Prophet Muhammad was heard speaking to the Great Divine Mother in Arabic, then who is She? If the All Pervading Consciousness was seen and heard conversing to Rasul Allah in Arabic, then who She really is? She is the Holy Spirit of God, the Ruh of Allah, the Adi Shakti of Sadashiva who resides in every human being!
The essence of the above statements was already confirmed earlier on August 6, 1994, when Kash inquired about the number of languages She spoke. The Great Primordial Spirit told him:
"I know all languages."
Ruh of Allah Shri Mataji Nirmala Devi
Montreal, August 6, 1994
To truly comprehend the magnitude of this Revealed Truth requires deep introspection. Only the All-Knowing Allah knows all languages. Allah, through His Spirit, has to know what every human being is talking, thinking or hearing and in extremely rare instances communicate back. Shri Mataji Nirmala Devi has openly declared to humankind that She is the One, the Ruh of Allah, in a human form who has come to this Earth to announce His Call for Resurrection. This must be declared to all nations.
Shri Mataji Nirmala Devi is the manifestation of the Spirit of Allah residing in every human being! Shri Majja-Samstha Shri Nirmala Devi is the "Caller from a Place Quite Near' (surah 50:41 Qaf) and The Night Visitant (surah 86:1 Al Tariq) in the Qur'an who announces Qiyamah. She is Al-Muntazar, The Hidden Imam Mahdi prophesied to lead the final Mighty War (Battle of Qa'im) against the Evil Forces. She is the Messiah that all Holy Scriptures prophesied.
The Ruh of Allah Shri Mataji Nirmala Devi has made it clear to all seekers of Truth that they have to believe in the Divine Unity of all His Messengers and accept all the Holy Books. Shri Nirmala Devi has provided evidence that all religious institutions have preached falsehood and will not lead to salvation. She has made it imperative that all religious Idols and their centuries-old dogmas are just self-conceived mental concepts of God, observing rituals absolutely incapable of salvation.
The Great Holy Spirit Shri Shri Nirmala Devi has made it clear to all humankind that only His Spirit existing within their own beings will lead them to Truth. This is, after all, the Last Judgment and Al-Qiyamah (The Resurrection).
The truth does not necessarily come from priests, or from the superstitions of whole peoples. It come from Allah, and where there is direct revelation, there is no room for doubt." [4]
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH
I do call to witness the Resurrection Day;
And I do call to witness the self-reproaching Spirit.
Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!
surah 78:1-5 Al Naba' (The Great News)
"5889. Great News: usually understood to mean the News or Message of the Resurrection."
Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.
Types of Kufr (Disbelief) — Adapted from 'Tafseer ibn Katheer'
1. Kufrul-'Inaad: Disbelief out of stubbornness;
2. Kufrul-Inkaar: Disbelief out of denial;
3. Kufrul-Kibr: Disbelief out of arrogance and pride;
4. Kufrul-Juhood: Disbelief out of rejection;
5. Kufrul-Nifaaq: Disbelief out of hypocrisy;
6. Kufrul-Kurh: Disbelief out of detesting any of Allah's commands;
7. Kufrul-Istihzaha: Disbelief due to mockery and derision;
8. Kufrul-I'raadh: Disbelief due to avoidance;
In Abdullah Yusuf Ali's commentary Kufr, Kafara, Kafir, and
derivative forms of the word imply a deliberate rejection of faith, revelation and truth of the Holy Qur'an:
"The culmination of Allah's Revelation is in the Qur'an, which confirms
previous scriptures, corrects the errors which men introduced into
them, and explains many points in detail for all who seek right
worship and service to Allah—whether they inherit the previous Books
or not. It is a universal Message ... The worst and most hardened
sinner is the man to whom Allah's Signs are actually brought home and
who yet prefers Evil and turns away from the Light of Allah. The
Signs may be in the words and guidance of a great Teacher or in some
sorrow or warning, but from which he deliberately refuses to profit.
The penalty—the Nemesis—must necessary come eventually."
According to Ibn Taymiyah (1263 - 1328) "kufr is
the attribute of everyone who rejects something that God has
commanded us to believe in, after news of that has reached him,
whether he rejects it in his heart without uttering it, or he speaks
those words of rejection without believing it in his heart, or he
does both; or he does an action which is described in the texts as
putting one beyond the pale of faith."
However, this explanation of kufr is most lucid and applicable to the sheer gravity, importance, and dire consequences of this universal Message of Al-Qiyamah (The Resurrection):
"Just as faith for Muslims has to do not with believing but with knowing, so
kufr, rejection, is not a lack of belief, not an intellectual position that holds that something is
otherwise than is the case, and certainly it is not mere ignorance. Rather it, too, like its correlative iman, presupposes knowledge; for it is an active
repudiation of what one knows to be true. This is why it is a sin, and indeed a (the)
monstrous sin. It is the one final, cosmic (or some would say, the one final human) wrong;
the deliberate saying of 'no' to what one knows to be right." (Wilfred Cantwell Smith, On Understanding Islam: Selected Studies, 1981, page 154)
Therefore most of the Al-Kufr ul Akbar (major disbeliefs) are applicable to
those rejecting or disbelieving Allah's (SWT) Signs and surahs
upholding the collection, promulgation, recital, explanation and
warning of the following:
i) His Call to witness Al-Qiyamah (The Resurrection);
ii) His Call to witness His Ruh (self-reproaching Spirit);
iii) His Call to heed Al Naba (The Great News);
iv) His Call to participate in Al Qadr (The Night of Power and Destiny);
v) His Call to confirm His Revelations, Signs, and Warnings (of i-iv).
Thus kaffir (non-believer) here is applied to all humankind,
both Muslim and non-Muslim, who reject the Call that God has commanded us
to believe in after His Revelations, Signs and Warnings have reached us.
The Qur'an clearly warns that many will disbelief, even mock, the
Great News and Sure Signs of Al-Qiyamah.
So be forewarned, and in the Hereafter never deny deliverance of this clear Warning:
"O ye assembly of Jinns and men! came there not unto you
messengers from amongst you, setting forth unto you My signs, and
warning you of the meeting of this Day of yours?" Qur'an 6.130
And those still rejecting, hesitant or unable to make up their minds even after hearing the Great News and shown the Signs,
Allah (SWT) questions: "Are they waiting until the Hour comes to them
suddenly? All the Signs thereof have already come. Once the Hour
comes to them, how will they benefit from their message?" "Why do
they not study the Quran carefully? Do they have locks on their
minds?" Qur'an 47:18-24
The last paragraph is yet another warning from Allah (SWT) that
prior to the Wrath of the End (Al Qariah) humans are offered the
Mercy of the Resurrection (Al Qadr). And once the Hour of Al Qariah
comes to them, how will they benefit from their contemporary message of Al Qadr i.e., from the Great News of the messengers from amongst you? How will those reading these lines benefit if they continue to doubt and wait, and the Striking Day comes suddenly?
What use then will be the Mercy and Compassion of Al Qadr (Night of Destiny) if the morn of the Al Qariah (Striking Day) ends His Peace?
Why doesn't the Ummah then not study the Quran with painstaking effort to avoid the errors, mistranslation and ignorance of the ulema that have presently paralyzed their minds from believing the Great News? Why don't they use their own mental faculties and intelligence to understand Al- Qiyamah, the heart and soul of the living, breathing Quran? Living and breathing because God Almighty is now talking directly to you through His Holy Book! After all, it is Allah (SWT) who has now called out to all Believers with this Decree: "I do call to witness the Resurrection Day; And I do call to witness the self-reproaching Spirit." He is specifically addressing you in particular (and Believers is general) to do so!
Only now in this modern age of universal education, mass media and publishing technology—after 14 centuries and unlike the illiterate past—is it possible to own and be sufficiently
literate to "study the Quran carefully" in languages they understand
best.* And just in case the Believers start studying the entire Qur'an, it
must be stressed that Allah (SWT) is referring specifically to those
eschatological Signs and surahs upholding His Call to bear witness of the
Resurrection! They must thoroughly examine and understand the Signs that have already manifested, and
set forth by messengers from amongst themselves.
Without question, to "study the Quran carefully" means using one's own mental faculties, not those of the ulema (Muslim clergy) who have
for centuries put "locks on their minds" and are the very reason for
the Ummah's present predicament i.e., their unprecedented kaffir-like mindset,
reaction, rejection and mocking of His Call, Signs and Great News of the Resurrection. They must know that during Al Qadr no 'graves are going to open up'
as this is His Night of Compassion and Mercy. So "Peace!... This until the rise of the morn!" (Quran 97:5)
"There is so much blind faith, there is so much of wrong ideas, so much of organizational fortresses they have built. All kinds of nonsensical things are going on in this world, but they'll all be finished."
Shri Mataji Nirmala Devi
Vienna, Austria, 8 June 1988
"We are now in the Blossom Time, as I call it, because many flowers are born and they are to become the fruits. This is the Resurrection Time, which is described in all the scriptures. But it's not like this, the way they had described us. Something wrong with them that all the dead bodies who are in the graves will come out of the graves. I mean, how much is left out of them, God knows. Must be some bones or maybe some skulls there. So they'll come out of the graves and they will get their Resurrection!!!? This is a very wrong idea.
Once I happened to meet a fellow, a Muslim from Bosnia and he told Me, "I want to die for my religion, for God's sake." I said, "But why? Who told you to die?" He said, "Now, if I die in the name of God, I'll be resurrected." I said, "It's all wrong. That's not the way it is going to work out. Resurrection is going to work out this way that at this time, all these souls will take their birth. All these souls will take their birth and they will be resurrected. As human beings they'll have to come."
That's why we find all kinds of funny people these days, all kinds of cruel, criminal, all kinds of idiotic, stupid, I mean very queer, weird, funny ideas which find such, such a variety of people and such a tremendous population that we should understand they have to have their chance of Resurrection. But how many will come? That's the point. How many are going to come?"
Shri Mataji Nirmala Devi
Philadelphia, USA — October 15, 1993
So Peace to all Believers bearing witness to the Resurrection (Al-Qiyamah)! So Peace to all Believers bearing witness to His self-reproaching Spirit (Ruh)! So Peace to all Believers resurrecting themselves during this blessed Night of Power and Destiny (Al Qadr)! So Peace to all Believers of the Great News (Al Naba)! So Peace until the dreadful morn of the Great Calamity, the Striking Day (Al Qariah) against the Unbelievers (Al-Kafirun)!
Last, but not the least, the Qur'an insists that ample warning of impending calamity must be always delivered by His messengers:
"That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless." (Quran 6.131);
"Never did We destroy a population, but had its warners - By way of reminder; and We never are unjust." (Quran 26:208-209);
"And never did Thy Lord destroy the townships, till He had raised up in their mother-town a messenger reciting unto them Our revelations." (Quran 27:59);
This cardinal rule has been expressly complied with and Warning of the impending Great Calamity repeatedly announced and fearlessly upheld by the incarnation of His Ruh for more than three decades until Her retirement in 2008 at the age of 85. (Since Jesus is the mandatory Sign of the Hour [Quran 43:61], and as the Comforter promised and sent by God Almighty in Jesus' name, She has also ceaselessly glorified Christ and His Message of the Last Judgment.)
"I should do something to bring sense to these people (humanity). Something should happen to them otherwise what I see is a
complete disaster. It is going to happen. I do not want to frighten you
like Mrs Thatcher does about the Russians. That might be imaginary. But
this is real. I am warning you that the Disaster is going to come as destruction itself."
Shri Mataji Nirmala Devi
London, UK, 6 June 1983
"The Last Judgment has started. We are facing the Last Judgment today. We are not aware of it. And all the satanic forces have come out like the wolves in sheep's clothes. And they are trying to attract you and you do not judge them. You only sit down and judge the Reality. It has started! It is a fact! It has started!"
Shri Mataji Nirmala Devi
Kingston, UK, 6 November 1980
"I have such respect for so many of them (Muslims). I wish they could accept that this is not Jihad time anymore but
Qiyamah Time, the Resurrection Time, the Blossom Time. Are they going to miss it?"
Shri Mataji Nirmala Devi
*
— "Muslim illiteracy worldwide stands at about 51 percent for all age
groups over fifteen. Despite a rapid increase in primary school
enrollment, only 45 percent of Muslim children aged six to eleven
attend primary school. An even larger gap exists at higher levels of
research." - Martin S. Kramer, Arab awakening and Islamic revival,
1996, page 280;
— "The vast majority of Muslims do not speak Arabic as their native
tongue" - Christine Huda Dodge, The everything understanding Islam,
2003, page 21;
— "The degree of knowledge of Arabic determines a person's
understanding of the Islamic creed. The Quran, the Hadith and Sira
traditions (Prophetic sayings and actions), and the writings of the
early Islamic scholars and jurists were in Arabic. Imam Shafei (767-
820), the founder of the Shafei School of Sunni jurisprudence,
advocated that every Muslim should learn Arabic, at least to the
point of reciting the Quran (Hourani 1991, 68). Most non-Arab Muslims
do not understand Arabic." - Elie Elhadj, The Islamic Shield, 2006, page
22;
— "If your mother tongue is not Arabic, Satan (or his troops) will
encourage you to read the Quran in Arabic. Why does he do that?
Because he knows that you will not understand enough of it. The
majority of those who learn Arabic to study the Quran do not excel
enough to understand the implication or interpretation of certain
words when used in a special way in the Arabic language. They will
have a lot of shortcomings. Many Pakistani and Indian Muslims are
forced as children to read the Quran in Arabic and still as adults
read the Quran in Arabic but they do not understand a single word of
what they read... The Quran is a message, not just another beautiful
language book. If you cannot read it in Arabic do not wait until the
day you excel in your Arabic language, because this day may never
come. Trust God and know that He is the teacher of the Quran. He will
teach in any language and to any nationality, He created all things.
Read your Quran today, (do not wait any longer,) in any language that
you can understand and master and leave the rest to God." Dr. Rashad
Khalifa, Ph.d.
ADDITIONAL QUOTES
"By the token of time (through the Ages), man is in a state of loss, except those who truly believe, act correctly and act together in mutual counsel of Truth and patience' (Al — Asr 103).
The Islamic calendar does not start with the birth or the death of a person, but with an event, the migration of believers from oppression to freedom, freedom to practice 'submission to the will of God' in order to attain peace within and around. The advent of Prophet Jesus (Alaih Salaam-peace be upon him) was similarly an epochal event in the history of humankind. The Qur'an calls him a 'sign', a 'mercy', a 'witness' and an 'example'. He is Messiah, Messenger, Prophet, Servant, Word and Spirit of God. The calendar may not be exactly precise but the millennium can serve as an important point of reference in the Divine scheme of message and revelation. And take us into the future.
The future is very dear to us. Even if it has not arrived yet, the future is already in our thoughts. On the other hand, the past is a collection of good and bad experience, its use is in shaping the present and shaping the future....
Muhammad, (SAWS — Allah's Mercy & Peace be upon him), task, defined in the Qur'an, is to be 'a giver of the glad tidings as well as a warner'. The Our'an reminds us of nations who were destroyed — because they had rebelled and disobeyed — and gives us a glimpse of the life in hereafter of people who do good and who love and obey God. In the scheme of divine revelation, the past, present and the future are one continuum....
In Islam service to humanity is a function of their duty towards God. The Qur'an says: 'And from among you there must be a society, community or party that should invite people to all that is good and enjoin the doing of all that is right and forbid the doing of all that is wrong.' (Ali-'Imran, 3:104)
In inviting people to goodness and forbidding from the wrong, Muslims will need to join hands with other believers who share a great deal of these values about good and bad and about right and wrong. The conflicts that we witness today are not conflicts between religions, they are conflicts of irreligion. Therefore, those who believe in God and know the right from the wrong — Jews, Christians and Muslims, especially — can join together to build a not a perfect, but an incomparably better world than we live in today: a society of neighbors who are just and fair to each other.
The second half of the millennium has seen two world and several local wars. It saw nuclear incineration of entire populations. It invented a savage new crime against humanity: ethnic cleansing. The new millennium ought to be different. Let the people of faith and goodwill work together to turn it into a thousand years of peace and prosperity, love and mutuality.
Prophet Muhammad, (SAWS — Allah's Mercy & Peace be upon him), has foretold that 'after many years of bad times, an era will come when humanity will re-commit itself to God and there will be peace and prosperity in the whole world.'
On the threshold of the next millennium, Muslims have a duty towards the world and towards the fellow humans. It is their unilateral obligation to invite others, and to work together in building a better and a peaceful world: a world which is free from oppression and exploitation, where rights are a reality and where justice prevails over hypocrisy."
Dr. Shahid Athar, Millennium — An Islamic Perspective
(Millennium & Religions Conference Chicago, Nov 20, 1995)
"Experience of the divine or sacred
The goal of mysticism is "ghostly," a state or condition in which the soul is "one'd with God," according to the Western medieval work The Cloud of Unknowing. This "one-ing" is because all men, according to mystics, are called to their origin. Self-realization is basically one in intent with the injunctions of the Greek Mysteries: "Know thyself." This knowing, union, or communion with the divine and the sacred is of the essence of the ascent of man. As the only answer to the problem of identity, mystics look upon it as the final end, the summum bonum. At the journey's end waits the knowledge by identity. The direct, intuitive perception is more akin to revealed religion than to science and philosophy, though it is of itself a science, and philosophies spring from as well as lead to it."
Britannica Online, (1994-1998 Encyclopdia Britannica, Inc.)
"I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life."Mahatma Gandhi (statement published in Young India, 1924.)
"His readiness to undergo persecution for his beliefs, the high moral character of the men who believed in him and looked up to him as a leader, and the greatness of his ultimate achievement — all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems that it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.... Thus, not merely must we credit Muhammad with essential honesty and integrity of purpose, if we are to understand him at all; if we are to correct the errors we have inherited from the past, we must not forget the conclusive proof is a much stricter requirement than a show of plausibility, and in a matter such as this only to be attained with difficulty."
W. Montgomery Watt, Muhammad at Mecca
NOTES
1. TIME, April 12, 2001
2. Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989, p. 673
3. Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989, . 1168
4. Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989, . 141
