Angels, Messengers And Spirit (Ruh) Have Come By Allah's Permission


"This surah begins with an appeal to five things, as pointing to the substantive statements in verse 7, that the Day of Justice and Judgement is bound to come, and we must prepare for it. It is difficult to translate but easy to understand, if we remember that a triple thread of allegory runs through this passage (verses 1-7.) The five things or phases, which will be presently considered in detail, refers to (a) Winds in the physical world, (b) Angels in the spiritual world, and (c) Prophets in the human world, connecting it with the spiritual world."
Abdullah Yusuf Ali, surah 77:1-50 Al Mursalat (Those Sent Forth)

"So it is all described in Koran. There's a complete surah describing about 'The Sent One', means the Avatar, means 'The Incarnation'. And also said that you won't believe, you won't accept and all those things."
The Messiah-Paraclete-Al-Ruh Shri Mataji


Note: For "(a) Winds in the physical world" all Muslims must read this PDF document before approaching the entire surah 77:1-50 Al Mursalat (Those Sent Forth). This Sure Sign (a) must be precisely met before (b) descend to (c). We hereby declare that any Muslim who denies these Sure Signs is a kafir and will meet the fate that surah 77:1-50 Al Mursalat condemns all unbelievers to! Then what Message after that will they believe in?


The Holy Quran The Holy Qur'n The Holy Qur'n
The Holy Qur'n

Angels Sent Forth Have Arrived



A few Angels Sent Forth seen around top left-hand corner. Only a few are visible against black background as majority had already risen and departed after ceremony was over about half an hour earlier. It may be deduced that there might have been scores, even hundreds, of angels fulfilling the prophecy of Al-Mursalat. There is a loss of quality in transfer but this is the best image possible at the moment. More angels are visible on the original on the right top corner.

Al-Mursalat: Those Sent Forth Have Arrived

1. By the (Winds) Sent Forth (5863) one after another (to man's profit); (5864)
2. Which then blow violently in tempestuous Gusts (5865)
3. And scatter (things) far and wide;
4. Then separate them one from another
5. Then spread abroad a Message (5866)
6. Whether of Justification or of Warning
7. Assuredly what ye are promised must come to pass.

8. Then when the stars become dim;
9. When the heaven is cleft asunder;
10. When the mountains are scattered (to the winds) as dust;
11. And when the apostles are (all) appointed a time (to collect)
12. For what Day are these (Portents) deferred?
13. For the Day of Sorting out.
14. And what will explain to thee what is the Day of Sorting out?
15. Ah woe that Day to the Rejecters of Truth!
16. Did We not destroy the men of old (for their evil)?
17. So shall We make later (generations) follow them.
18. Thus do We deal with men of sin.
19. Ah woe that Day to the Rejecters of Truth!
20. Have We not created you from a fluid (held) despicable?
21. The which We placed in a place of rest firmly fixed.
22. For a period (of gestation) determined (according to need)?
23. For We do determine (according to need); for We are the best to determine (things)!
24. Ah woe that Day to the Rejecters of Truth!
25. Have We not made the earth (as a place) to draw together
26. The living and the dead
27. And made therein mountains standing firm lofty (in stature); and provided for you water sweet (and wholesome)?
28. Ah woe that Day to the Rejecters of Truth!
29. (It will be said:) "Depart ye to that which ye used to reject as false!
30. "Depart ye to a shadow (of smoke ascending) in three columns
31. "(Which yields) no shade of coolness and is of no use against the fierce Blaze.
32. "Indeed it throws about sparks (huge) as forts
33. "As if there were (a string of) yellow camels (marching swiftly)."
34. Ah woe that Day to the Rejecters of Truth!
35. That will be a Day when they shall not be able to speak
36. Nor will it be open to them to put forth pleas.
37. Ah woe that Day to the Rejecters of Truth!
38. That will be a Day of Sorting out! We shall Gather you together and those before (you)!
39. Now if ye have a trick (or plot) use it against Me!
40. Ah woe that Day to the Rejecters of Truth!
41. As to the Righteous they shall be amidst (cool) shades and springs (of water).
42. And (they shall have) fruits all they desire.
43. "Eat ye and drink ye to your heart's content: for that ye worked (Righteousness)."
44. Thus do We certainly reward the Doers of Good.
45. Ah woe that Day to the Rejecters of Truth!
46. (O ye Unjust!) Eat ye and enjoy yourselves (but) a little while for that ye are Sinners.
47. Ah woe that Day to the Rejecters of Truth!
48. And when it is said to them "Prostrate yourselves!" They do not so.
49. Ah woe that Day to the Rejecters of truth!
50. Then what Message after that will they believe in?

surah 77:1-50 Al Mursalat (Those Sent Forth)
(Abdullah Yusuf Ali, The Holy Qur'n, 1989.)

"5863. This surah begins with an appeal to five things, as pointing to the substantive statements in verse 7, that the Day of Justice and Judgement is bound to come, and we must prepare for it. It is difficult to translate but easy to understand, if we remember that a triple thread of allegory runs through this passage (verses 1-7.) The five things or phases, which will be presently considered in detail, refers to (a) Winds in the Physical world, (b) Angels [from]* the spiritual world, and (c) Prophets in the human world, connecting it with the spiritual world.

5864. Understanding the reference to Winds, we can see that they are powerful factors in the government of the physical world.

5865. If we understand the reference to be, not to Winds, but to Angels, they are agencies in the spiritual world, which carry out similar functions, changing and revolutionising the face of the world. (1) They come softly, on beneficent errands of Mercy: (2) they are charged with the mission of punishment and destruction for sin as in the case of two angels who came to Lut (15:57-66); (3) they distribute Allah's Mercies as the Winds distribute good seeds; (4) they sort out good from the evil among men; and (5) they are the agency through which Allah's Messages and Revelations are conveyed to the Prophets (see No. 5 in the last note.)

5866. If we understand the reference to Prophets or Messengers of Allah, or the verses of Revelation which would be particularly appropriate for verses 5-6, we also get a satisfactory solution of the Allegory. (1) The Prophets have followed one another in a series: the verses of the Qur'an came, one after another as needed; in both cases it was for man's spiritual profit; (2) they caused great disturbance in a spiritually decadent world; they pulled down evil institutions root and branch, and substituted new ones; (3) they proclaimed their truths far and wide, without fear and without favour; (4) through them were sorted out men of Faith and rebels against Allah's Law; and (5) they gave a Message, through which just men were justified through repentance, and evil men were warned of their sins. Some Commentators take one or other of these allegories, and some apply one allegory to a few of the verses, and another to a few. In my opinion the allegory is wide enough to comprehend all the meanings which I have sketched. I wish a translation could do justice to those marvelously terse sentences in the original."

Abdullah Yusuf Ali, The Holy Qur'an, 1989, p. 1578.
*emphasis ours

It is easy to understand these precise conditions:

i) Winds in the Physical world,
ii) Angels from the spiritual world, and
iii) Prophets in the human world, connecting it with the spiritual world.

All these three specific circumstances were met between July 14-16, 1995, at Guru Puja, Camp Talooli, Syracuse, USA. Every person present on that day bears testimony to this Truth, even though they never saw the Angels with their physical eyes (Photograph above is presented as evidence of Angels and PDF document of July 15, 1995) as weather conditions during a derecho).

"A derecho is a widespread, long-lived, straight-line wind storm that is associated with a land-based, fast-moving group of severe thunderstorms. Derechos can cause hurricane force winds, tornadoes, heavy rains, and flash floods. Winds convection-induced take on a bow echo (backward "C") form of squall line, forming in an area of wind divergence in upper levels of the troposphere, within a region of low-level warm air advection and rich low-level moisture. They travel quickly in the direction of movement of their associated storms, similar to an outflow boundary (gust front), except that the wind is sustained and increases in strength behind the front, generally exceeding hurricane-force. A warm-weather phenomenon, derechos occur mostly in summer, especially during June, July, and August in the Northern Hemisphere, within areas of moderately strong instability and moderately strong vertical wind shear. They may occur at any time of the year and occur as frequently at night as during the daylight hours...

Winds in a derecho can be enhanced by downburst clusters embedded inside the storm. These straight-line winds may exceed 100 miles per hour (160 km/h), reaching 130 miles per hour (210 km/h) in past events. Tornadoes sometimes form within derecho events, although such events are often difficult to confirm due to the additional damage caused by straight-line winds in the immediate area.

With the average tornado in the United States and Canada rating in the low end of the F/EF1 classification at 85 to 100 miles per hour (137 to 161 km/h) peak winds and most or all of the rest of the world even lower, derechos tend to deliver the vast majority of extreme wind conditions over much of the territory in which they occur. Data compiled by the United States National Weather Service and other organizations, shows that a large swath of the north-central United States and presumably at least the adjacent sections of Canada and much of the surface of the Great Lakes, can expect winds above 85 mph to as high as 120 mph (135 to 190 km/h) over a significant area at least once in any 50-year period, including both convective events and extra-tropical cyclones and other events deriving power from baroclinic sources. Only in 40 to 65 percent or so of the United States resting on the coast of the Atlantic basin, and a fraction of the Everglades, are derechos surpassed in this respect - by landfalling hurricanes, which at their worst may have winds as severe as EF3 tornadoes." Wikipedia (Web October 12, 2014)

Islamic scholars, century after century, find it difficult to comprehend such simple sentences and make little sense in their interpretations. Furthermore, they are perplexed by the diverse complexity of this verse:

— Why the Announcement (An-Naba) of both Salvation and Retribution?
— When will the Angels spread this Message of Mercy?
— Who are these prophets that will come for humankind's spiritual profit?
— How will they cause a "great disturbance in a spiritually decadent world"?
— How will they pull "down evil institutions root and branch" and substitute new ones?
— What Truth will be proclaimed "far and wide, without fear and without favour"?
— How will they sort "out men of Faith and rebels against Allah's Law"?

Future generations will say that "they gave a Message, through which just men were justified through repentance, and evil men were warned of their sins." What is this Message and who are the Messengers?

Abdullah Yusuf Ali and his scholars wished that "a translation could do justice to those marvelously terse sentences in the original." They had absolutely no answers because this was a Divine Event that had not even manifested itself. Put simple, this verse referred explicitly to a prophecy that yet had to take place! The entire Islamic world is now called to bear testimony to this Revelation in the next paragraph and confirm with their eyes if it is indeed the Truth.

The only natural phenomenon as the Angels arrived was the awesome display of nature — violent winds, lightning crackling and thunder bursting all around the surrounding areas throughout July 14, 1995 Friday night onto Saturday morning July 15. Furious winds, rare in Syracuse, New York, cut off power supply to that area. Throughout the night streaks of awesome thunderbolts and distant thunderclaps blasted the surrounding area. Kash's father stayed awake intermittently until early dawn to watch this majestic nocturnal exhibition. It was the first time in his life such a massive display of the forces of nature were seen in full fury, rare even in monsoon Malaysia, his country of birth. For some reason there was much lightning, as if the negativity of the entire area was being blasted away before the arrival of the Celestial Beings. Unknown to all, the Qur'anic prophecy of Those That Are Sent Forth was being fulfilled, right down to the precise weather conditions! The majority of Islamic scholars interpret surah 77:1-7 as that of Angels descending during violent weather and these exacting conditions have been met. The lightning, thunder and winds that started thrashing the area around Camp Talooli, Syracuse, USA beginning late Friday night July 14, 1995 and turning violent past midnight till dawn July 15 is proof that this prophecy has been fulfilled down to the smallest detail.

The next day Allah's Angels (Those Sent Forth) descended to attend the sacred ceremony to Allah's Ruh performed by Her followers. This incident thus fulfils yet another prophecy of the Qur'an, plugging all loopholes for the Unbelievers (Al-Kafirun) to wriggle out, whether they want to interpret it as Winds or Angels! They will not be able to deny Allah's Revelations and the Sure Signs (Bayyinat) of Qiyamah. And the miracle photograph is visual proof to all humankind that His Angels were present, and paid homage to the image of His Holy Spirit. What excuse will humans now fabricate to deny Allah, His Ruh, His Angels, and His messengers on Earth spreading His Announcement (An-Naba) of Qiyamah Abdullah Yusuf Ali and his scholars also forgot that the fulfillment of the Quranic prophecies required His Grace, Al-Qadar (Divine Predetermination) and Divine Intervention! But now there is going to be massive Muslim reaction. As far as they are concerned Allah has no business dealing with kafirs (non-Muslim heathens). May the Islamic nations who are going to challenge His Call of Qiyamah heed its dire consequences.

But this warning will be discarded because the Quranic prophecy of Muslims (except perhaps the Shiites) returning home after hearing the announcement of Qiyamah, and denouncing it, is yet to be fulfilled. The entire Sunni Ummah will defy the Great News (surah 78:1-5 An-Naba) of Qiyamah.

Concerning what are they disputing?
Concerning the Great News (5889) about which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 Al Naba' (The Great News)

"5889. Great News: Usually understood to mean the News or Message of the Resurrection or the Hereafter."

Abdullah Yusuf Ali The Holy Qur'n


Be forewarned, Unbelievers (Al-Kafirun), be forewarned!

O ye who believe!
Celebrate the praises of Allah, and do so often:
And glorify Him morning and evening.
He it is Who sends blessings on you, as do His angels,
That He may bring you out from the depths of Darkness into Light:
And He is full of Mercy to His Believers.

Surah 33:41-3 Al Ahzab (The Confederates)
(Abdullah Yusuf Ali, The Holy Qur'n, 1989.)


"The heavens and the earth include mankind and all other creatures and millions of stars. Man is himself but a tiny part of creation. Why should he be so egocentric? The whole is greater than a tiny part of it. And Allah who created the whole of the Worlds is able to do much more wonderful things than can enter the imagination of man. Why should man be arrogant and doubt the Resurrection, and take upon himself to doubt the possibility of Allah's Revelation? It is only because he has made himself blind."

Abdullah Yusuf Ali, The Holy Qur'n, 1989, p. 1220.


"There are profound mysteries which the knowledge of men cannot fathom but which are open knowledge to Allah, because He plans, guides and controls all things. The precise time of the Hour of Judgement is one of these. We are not to dispute about matters like these, which are matters of speculation as far as human intelligence is concerned.... When the final restoration of good values comes, all falsehood will be exposed openly and publicly."

Abdullah Yusuf Ali, The Holy Qur'n, 1989, p. 1207.)


His Spirit And His Angels Have Revealed Message

We have indeed revealed this (Message) in the Night of Power: [6217] And what will explain to thee what the Night of Power is?
The Night of Power is better than a thousand Months.
Therein come down the angels, and the Spirit by Allah's permission,
On every errand: Peace! This until the rise of morn!

surah 97:1-5 Al Qadr (The Night of Power and Honour)
(Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.)


"6217... . It is best to take this in the mystic sense, which also accords with verse 3 below, which says that the Night of Power is better than a thousand Nights. It transcends Time: for it is Allah's Power dispelling the Darkness of Ignorance, by His Revelation, in every kind of affair.

The subject matter is the mystic Night of Power (or Honour), in which Revelation comes down to a benighted world — it may be to the wonderful Cosmos of an individual — and transforms the conflict of wrongdoing into Peace and Harmony — through the agency of the angelic host, representing the spiritual powers of the Mercy of Allah."

Abdullah Yusuf Ali, The Holy Qur'n
(Abdullah Yusuf Ali, Amana Corporation, 1989.)


Lo! We revealed it on the Night of Predestination.
Ah, what will convey unto thee what the Night of Power is?
The Night of Power is better than a thousand months.
The angels and the Spirit descend therein, by the permission of their Lord,
With all decrees. (The night is) Peace until the rising of the dawn.

surah 97:1-5 (Al Qadr)
Mohammed Pickthall, The Meaning of the Glorious Quran,
University of Michigan.


predestination 1 Theol. the doctrine that a) God foreordained everything that would happen b) God predestines certain souls to salvation and, esp. in Calvinism, others to damnation 2 a predestinating or being predestined; destiny; fate

angels 1 Theol. a) a messenger of God b) a supernatural being, either good or bad, to whom are attached greater than human power, intelligence, etc. 2 a guiding spirit or influence [one's good angel]

Spirit 1 a) the life principle, esp. in man. orig. regarded as inherent in the breath or as infused by a deity b) soul 2 the thinking, motivating, feeling part of man, often as distinguished from the body; mind; intelligence 3 life, will, consciousness, thought, etc., regarded as separate from matter

Descend 1 to move from a higher to a lower place, or go down 2 to pass from an earlier to a later time, from greater to less, from general to particular, etc. permission the act of permitting; esp. formal consent; leave;

license [permission to go]

decree(s) 1 an official order, edict, or decision, as of a church, government, court, etc. 2 something that is or seems to be foreordained

dispensation Theol. a) the ordering of events under divine authority b) any religious system"

Webster New World Dictionary
Third College Ed., Simon & Schuster, 1988.

O ye that believe! Celebrate the praises of Allah, and do so often;
And glorify Him morning and evening.
He it is Who sends blessings on you, as do His angels,
That He may bring you out from the depths of Darkness into Light: And He is full of Mercy to His Believers.

surah 33: 43 Al Ahzabi (The Confederates)
(Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.)

A questioner asked about a Penalty to befall [5675] —
The Unbelievers, the which there is none to ward off —
(A Penalty) from Allah, Lord of the Ways of Ascent. [5676]
The angels and the Spirit [5677] ascend unto Him in a Day,
The measure whereof is (as) fifty thousand years.

surah 70: 1-4 Al Ma'rij (The Ways of Ascent)


"5675. Any one might ask, when will Judgement come? That question usually implies doubt. The answer is: the mystery of Time is beyond man's comprehension ... we are reminded of another title of Allah," Lord of the Ways of Ascent"; which means that though He sits high on His Throne of Glory, He is not inaccessible, but His infinite Mercy has provided ways of ascent to Him; see next note.

5676. Ma'rij: stairways, ways of ascent ... Here there is a profound spiritual meaning. Can we reach up to Allah Most High? In His infinite grace He gives that privilege to angels and spiritual beings, man being such in his highest aspect. But the way is not easy, nor can it be traveled in a day.

5677. Ruh: "The Spirit," Cf. 78:38," the Spirit and the angels"; and 97:4," the angels and the Spirit." In 16:2, we have translated Ruh by "inspiration." Some commentators understand the angel Gabriel by "the Spirit. "But I think a more general meaning is possible."

Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.)


i urgently need photographs of storm-damage during 1995 Guru Puja


The Holy Qur'n The Holy Qur'n The Holy Qur'n
The Holy Qur'n

From: "jagbir singh"
Date: Tue May 18, 2004 14:30 pm
Subject: i urgently need photographs of storm-damage during 1995 Guru Puja

1. We have indeed revealed this (Message) in the Night of Power:
2. And what will explain to thee what the night of power is?
3. The Night of Power is better than a thousand months.
4. Therein come down the angels and the Spirit by Allah.s permission, on every errand:
5. Peace!...This until the rise of morn!

surah 97:1-5 Al-Qadr (Night of Power)
(Abdullah Yusuf Ali, The Holy Qur'n, 1989.)


Islamic scholars interpret surah 77:1-7 Al Mursalat as that of Angels descending during violent weather and these exacting conditions have been met by the Paramchaitnya. The lightning, thunder and violent winds that thrashed the area around Camp Talooli, Syracuse, USA on Friday 14, 1995, prior to the descend of Angels is proof that this prophecy has been fulfilled down to the minutest detail by the Maha-Devi.

http://www.adishakti.org/miracle_photo.htm

Before this Guru Puja there was an awesome display of Nature — violent winds, lightning crackling and thunder bursting all around the surrounding areas throughout Friday night on July 14, 1995. Furious winds, rare in Syracuse, New York, cut off power supply to that area. Throughout the night streaks of awesome thunderbolts and distant thunderclaps continuously blasted the surrounding area till dawn.

i believe some North American SYs may have taken photographs of the damage. If they have please send me digital images as they are needed to authenticate and provide further evidence that the Qur'n prophecy of Al Mursalathas been fulfilled. This is one of several Sure Signs, absolutely beyond human manipulation, heralding the commencement of Al-Qiyamah. Thanks.

Jagbir (May 18, 2004)


From: "jagbir singh"
Date: Wed, 19 May 2004 10:38 am
Subject: i urgently need photographs of storm-damage during 1995 Guru Puja

By the (Winds) Sent Forth, one after another (to man's profit);
Which then blow violently in tempestuous Gusts,
And scatter things far and wide, then separate them, one from another,
Then spread abroad a Message, whether of Justification or of Warning.
Assuredly, what ye are promised must come to pass.

surah 77:1-7 Al Mursalat (Those Sent Forth)
(Abdullah Yusuf Ali, The Holy Qur'n, 1989.)


The majority of Muslims have been falsely led to believe that the Night of Power (Laylat al-Qadr) is the night the Qur'n was first revealed. The reason for this erroneous believe is because they have no other way of interpreting Laylat al-Qadr (Night of Power). This is because not only do angels descend, as in surah 77:1-7 Al Mursalat (Those Sent Forth), but this time they come with His Spirit.

The question: If Gabriel is the angel revealing God's words to Prophet Muhammad, then who is the Spirit? In addition, the Qur'n mentions"angels"in the plural, not the singular angel Gabriel. And what is the errand to be carried out on God's behalf when Prophet Muhammad was supposed to do exactly that? It just does not add up.

Moreover, it's not about the Qur'n but a great message better than a thousand months (96 years), i.e. a entire lifetime of honest living, scriptural learning and humble prayers to the Divine. What is this supreme message that seems to surpass the importance of an entire life lived righteously?

Even their scholars are in disagreement:

"Laylat al-qadr ("night of power") is the night in the year A.D. 610 that Muslims believe the Prophet Muhammad received the first of the revelations that became the Qur'n. It is believed to have occurred during the last 10 nights of Ramadan. A tradition within Islam says Laylat al-qadr occurred on the 27th of the month of Ramadan. Scholars, however, say that there is no source for that belief and that the actual night is unknown.

Surah 97:3 calls the night of power "better than a thousand months," understood metaphorically to mean that the moment of transmission transcended ordinary time."

http://mediaguidetoislam.sfsu.edu/religion/03o_concepts.htm

The Night of Power is nothing else but the declaration of Al-Qiyamah by Shri Mataji and the power of Kundalini awakening granted to humans to heal mind, body and soul through Sahaja Yoga Self-realization. Only those who have surrendered to the Resurrection and Last Judgment are experiencing this preordained Night of Power. All SYs feel the Divine Power of the Mother Kundalini which flows through various parts of their bodies, especially the hands, head and feet - the Winds of Qiyamah or the Divine Wind felt by those born of the Spirit.

This Night of Power is "better than a thousand months" because finally all humans are given the priceless opportunity to evolve themselves into the spirit and continue the Eternal Journey. The human race is standing at the crossroads of eternity but the vast majority are unaware of this Great Event.

Even if Muslims want to translate it as "the moment of transmission transcended ordinary time" then Shri Mataji Nirmala Devi, by transmitting the Message from both the spiritual Sahasrara within and physical Earth without, has more than met these requirements.

There is just no way the Muslim nations can continue to deny or defy Shri Mataji's message of the Resurrection. Sooner or later the Ummah will have to either accept it, or silently walk away without giving any reason. Unlike violent reactions in the past regarding the Qur'n and Islam, none will lift a finger this time. The Qur'n has this advise to the messengers of Al-Qiyamah who are bound to meet resistance to Shri Mataji's message to humanity:

We know best what they say;
And thou are not one to overawe them by force.
So admonish with the Qur'n such as fear My Warning!

surah 50:45 (Qaf)
(Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.)

At the time of this revelation to Prophet Muhammad the Qur'n was far from being collected from various sources and put together as a book. This revelation was made in reference to the Great News of the Resurrection that was yet 1400 years into the future. That future is now, the Blossom Time. We SYs are witnessing and taking part in blessed Laylat al-Qadr, the Night of Power. It is our duty to admonish the non-believers with the Qur'n such as fear His Warning that the Resurrection has begun!

Jai Shri Mataji,

Jagbir (May 19, 2004)




His Spirit And Angels Have Revealed Message In Night Of Power (Al Qadr)


On December 27, 1995, at about 4:30 p.m. preparations to perform Christmas Puja for Jesus Christ were in progress. Kash was alone in his room, deep in meditation.

Then Shri Nirmala Devi spoke to him for about 10 minutes, inquiring about his state of mind. Kash told the Ruh of Allah that he was still not ready spiritually. She replied that this was normal and he should lead an ordinary life. (Till date Kash has given no indication that he is ready and continues to rebuff all attempts to change his mind.)

The Spirit of Allah then revealed to him that there were five special occasions among more than a thousand encounters with Her that She appeared in Her highest form of Allah's Ruh. By this She meant that Kash witnessed Her purest form only five times, the rest being Her Mahamaya form! Few people understand the immensity of this Revelation. We can only say that it is extremely difficult to see even Her Mahamaya form in the Sahasrara.

But why did She have to stoop to allow Her genuine Self to be revealed to a mere child? Maybe She had to for the sake of Truth as there will always be humans who will argue and doubt Revealed Truth. She had foreseen various obstacles and provided the means to overcome them, leaving no room for future doubt or dissent. The Ruh of Allah had to intervene upon witnessing Kash's father trying to delete specific evidence vital to validate the Truth about angels, an absolute requirement to validate the prophecies and revelations of the Qur'n and Bible.

The five occasions were:

i) The very first day he saw Her. This was on the Diwali of 13th. November 1993, the Hindu New Year.

ii) The day he came to request from Her to bestow the boon of a baby sister. This day is unknown as Kash had done it on his own initiative, without informing anyone.

iii) April 3, 1994, the day She revealed that his just hours-old baby sister Lalita, born at midnight on the Christian holy day of Easter Sunday (April 3, 1994), is an angel.

iv) April 18, 1994, the day She revealed that Kash, born on the Muslim holy day of Id Al-Adha (October 19, 1980), is also an angel.

v) July 26, 1995, the day She revealed that the Miracle Photo was genuine and implied that all the Messengers of God Almighty had given enough evidence necessary for the Believers on Earth to surrender to the Truth. She then ended Kash's mystical journeys into his own Sahasrara with these parting words: "We Have Done Our Job Here."

It is with the above Revelations that we have the courage to lay before humankind the Truth for all to examine, in relation to all that has been posted on this website so far. Wa maa alainaa illa al-balaagh — there is nothing upon us except to convey (the truth).


Al Naba: The Great News Of Al Qadr


The Holy Qur'n

Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 Al Naba' (The Great News)

"5889. Great News: usually understood to mean the News or Message of the Resurrection."

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989.




Sayyid Abul Ala Maududi
Tafhim al-Qur'n - The Meaning of the Qur'n

78. Surah An Naba (The News)

Name

The Surah derived its name from the word an-Naba in the second verse. This is not only a name but also a title of its subject matter, for Naba implies the news of Resurrection and Hereafter and the whole Surah is devoted to the same theme.

Period of Revelation

As we have explained in the introduction to Surah Al-Mursalat, the theme of all the Surahs, from Al-Qiyamah to An-Naziat, closely resembles one another's, and all these seem to have been revealed in the earliest period at Makkah.

Theme and Subject Matter

Its theme also is the same as of Surah Al-Mursalat, i. e. to affirm the Resurrection and Hereafter, and to warn the people of the consequences of acknowledging or disacknowledging it.

www.englishtafsir.com/Quran/78/index.html
Web August 30, 2012




"Surah al-Naba' (78) 'The Announcement'

This surah has been named al-Naba', and also Amma, on account of the prominence within it of the words al-naba', meaning 'the announcement', and amma, meaning 'about what'. While the previous surah (al-Mursalat) concluded by mentioning the resurrection and by warning those who deny it, this surah opens on the same theme."

www.imamshirazi.com/




"The Surah derived its name from the word an-Naba in the second verse. This is not only a name but also a title of its subject matter, for Naba implies the news of Resurrection and Hereafter and the whole Surah is devoted to the same theme."

www.islamcity.com




AAani-nnaba-i al 'atheem
Concerning the Great News,


Then Allah continues: "Are they really asking about naba' ul adheem?" An Naba means "news." There are two words in Arabic for news: naba' and khabr. What is the difference? First of all, naba' is a greater kind of news. If the store closes at seven, that is khabr. If someone won the election or a war started, that would be naba'.

khabr is used twice in the Qur'an; both in the same context. When Musa 'alay his salaam is with his family in the dark and he sees a light from a distance, he tells them," Maybe I'll get some khabr from there." He doesn't know what the news will be. When Allah speaks of nations that were destroyed in the past, Allah speaks of the naba' - news - of those who came before.

The second difference is that naba' always has some benefit for the person receiving it.

naba' demands a reaction/action. When you hear it, it demands that you change something aboutyourself. For example, if you get the naba' of a fire in the building, it demands that you get out and also let others know that they should get out.

Finally, naba' has bahool in it, as the linguists argue. What that means is that it is a manifest event. There are abstract ideas and actual physical events. naba' is a tangible thing. When Allah speaks of the resurrection as naba', He is referring to its tangible nature. Some religions believe that the afterlife is just spiritual. We know that the akhirah [hereafter] is physical and real; it is not a state of mind. Jannah and Naar are actual places; they are not figments of the imagination.

"Are they really asking about this enormous naba'?" Even though naba' is already something important and big - the word adheem is still added as an adjective. Allah is asking them, in that sarcastic nature, are they really asking about this enormous event. And instead of preparing for it, they are ridiculing it.

http://www.linguisticmiracle.com/tafsir/naba
Web (September 23, 2014)




The Tafsir of Surah An-Naba'

1. "What are they asking (one another)?
2. "About the Great News.
The disbelievers question the occurence of the Day of Reckoning. Allah (subhanahu wa ta'ala) describes this Day as the one that brings Great News. Ibn Kathir (The eminent scholar of Tafsir) said that most likely this News refers to the Resurrection, based upon the fact that Allah (subhanahu wa ta'ala) says about it in the next ayah (verse):
3. "About which they are in disagreement.
Mankind are divided to believers and disbelievers regarding the occurence of this Day. Allah (subhanahu wa ta'ala) warns those who deny it, saying:
4. "Nay, they will come to know!
5. "Nay, again, they will come to know!
An emphasised and a confirmed warning for those who deny this Day that they will certainly come to know that the Day of Resurrection is true. Allah shows His abilities to produce the Signs of this Day and He tells about its magnitude in the following verses so that the people contemplate and realise that Allah, Who is able to bring about these Signs, is All-Able to bring life to the Dead as well as Resurrection. Allah (subhanahu wa ta'ala) tells mankind about many aspects of His Ability and Power to create what He wishes.

http://sunnahonline.com/library/the-majestic-quran/435-tasfir-of-chapter-078-surah-an-naba-the-great-news
Web (September 23, 2014)




Sura Nabaa 78:1-5

In the Name of Allah. the Beneficent. the Merciful.
1."O what do they ask (one another)?"
2."Of the Great News,"
3."That in which they differ".
4."Nay! they shall soon (come to) know,"
5."Nay indeed! they shall soon (come to) know".


Commentary: The Great News!

In the first verse, it astonishingly questions: "O what do they ask (one another)?" Then, without expecting them to reply, the Qur'n answers: "Of the Great News".

"That in which they differ".

For the meaning of / naba'-in-'azim /, the commentators have put forth different ideas. Some of them say it means: 'the Day of Resurrection' while some others have meant it as 'the revelation of the Holy Qur'n' and still others have said it means: 'The whole Islamic Principles'. In some narrations it has been commented on to mean 'vicegerency and guardianship'; which will be dealt with later.

Paying careful attention to all verses of the Sura, especially to some points in the following verses and specifically to the sentence: "Verily The Day of Sorting out is (a day) appointed", which has come after mentioning some Signs of Allah's Power in the heavens and on the Earth, and also paying attention to the fact that the most intensive opposition of the Unbelievers was about the existence of 'Resurrection'; all in all most commentators approve of the first idea, that is, in the sense of 'Resurrection' for the phrase / naba'-in-'azim /.

As Raqib says in his book, Mufradat, the term /naba'/ means: ' great news which is useful and man is acquainted with it or has a strong conviction to it; and these three things are the conditions of /naba'/'.

Therefore, the term /'zim / 'great' is more emphatic and, on the whole, indicates that this news, about which some were doubtful, has been a known fact, great and full of importance, and therefore, its most appropriate meaning is 'Resurrection'.

www.al-islam.org/enlightening/16.htm
Web August 31, 2012




Chapter 78 : Surah Al-Naba
Date of Revelation and Context


"The Surah is entitled Al-Naba' because it deals with subjects of exceptional importance i.e., certainty of Resurrection, predominance of the Qur'n over all other revealed Scriptures, and of Islam over all other Faiths. The Day of Decision, i.e., the day when this Quranic claim will become an established fact, is mentioned twice in the preceding Surah and is repeated here. According to Muslim Commentators the Surah was revealed very early in the Holy Prophet's ministry at Mecca. Noldeke agrees with this Muslim scholarly opinion. It opens with enumerating the great Divine gifts bestowed upon man, and directs his attention to the implied suggestions that he has been placed upon this earth to serve a certain object and his life here is the seed-bed of an eternal future and it will be followed by a Day of Reckoning.

The Surah then gives a brief but an awe-inspiring picture of that Day, and a graphic description of the heavenly blessings that await the righteous and of the terrible punishment which will be meted out to the rejectors of Truth in this life and in the next."

www.alquran-karim.com/alNaba.html


Al-Qiyamah: A Cosmic Eschatological Event

the Holy Quran
"As for the Day of Resurrection (yawm al-qiyamah), one must distinguish here between the individual experience of eschatological realities and the eschatological events concerning the whole of humanity. Usually the Day of Resurrection or Yawm al-qiyamah refers in fact not to the death of the individual but to the final end of present humanity not the eschatological experience which every individual must understand at the moment of his or her death, but that of the world of the present humanity itself. The Islamic teachings reserve the term al-qiyamah for cosmic eschatological event crowned by the resurrection of creation as well as the resurrection of the individual. More specifically these sources distinguish between the greater resurrection, al-qiyamat al kubra which is that of the cosmos followed by the resurrection of the whole of humanity and the individual death and resurrection al-qiyamat al-sughra which the soul undergoes following upon the event of death. What takes place between the death of the individual and the resurrection of the whole of humanity has been debated by various schools of Islamic thought and cannot be discussed in this work because it involves very complicated theological and philosophical issues.

The Qur'n also refers to eschatological events which concern the whole of humanity. As already mentioned Islam believes that this world in which we live is not eternal. It has a beginning and an end after which Allah will create other worlds. For He is always the Creator, al-khaliq. But this present world was created with a definite beginning and will have a definite end marked by eschatological events. According to traditional sources, these events involve, first of all, the appearance of a figure whose name is Muhammad al-Mahdi. This appearance is anticipated on the basis of the hadith of the Prophet who said that where oppression and iniquity cover the earth "a member of my tribe shall appear whose name will be the same as mine." Therefore, throughout the centuries, Muslims, both Sunni and Shi'ite, have believed that a figure will appear one day who will be the Mahdi, the Guided One, who will destroy iniquity, reestablish the rule of Islam and bring back justice and peace to the world. His rule, however, will be fairly short and it will followed by the return of Christ.

Islam and Christianity share the same vision concerning the second coming of Christ because Christians also believe in his return. Moreover, the Muslims also accept, as do the Christians, that Christ's return will occur in Jerusalem and that this city will be the place where final eschatological events will take place. Islam in contrast to Christianity, however, sees the function of the Mahdi and Christ as being associated with each other and their coming as part of the same major eschatological events. While the Mahdi will rule for some years on earth, the coming of Christ will coincide with the termination of the present history of mankind and of time as we ordinarily experience it. Historical time comes to an end and is followed by the Day Resurrection, the final judgment of all human beings, the weighing of the good and evil acts, the determination of the inhabitants of heaven, purgatory and hell and the coming to end of the history of the cosmos. These very complicated events have been described in Islam in such a way that no man, no matter what claims he makes, can predict exactly when the Hour will arrive. In fact, there is a hadith of the Prophet which says that all those who predict the time of the coming of the Hour are liars. Nevertheless, all Muslims believe that the Hour will come, that is, there is an end to human history, that Allah intervenes finally like lightning upon the stage of ordinary time/space consciousness, that there is the final death and resurrection of humanity and that there is an accounting for all that men have done in this world.

Most of the details of these teachings are usually put aside in every day life by ordinary Muslims who are not given to meditating and thinking about them. It is for theologians, philosophers and other authorities in the religious sciences to deal with their ultimate significance. But as their consequences are concerned, they are meant for all Muslims to think about them. First of all, we all die whether we are illiterate or great religious scholars, kings or beggars; therefore, the reality of death and what happens to the human soul after death are the concern of every human being. Not only every Muslim, but every human being whether Muslim, Christian, Jew or other thinks naturally of his or her end. The consequences of the eschatological teachings of Islam are there for the benefit of all Muslims and they have been thought about by all types of people and in very different forms ranging all the way from popular stories and old wives' tales to the most scholarly and intellectual expositions in which these realities have been presented in metaphysical and theological terms."

www.lankarani.org/
Web (July 15, 2001)


The Paraclete Shri Mataji
The Paraclete Shri Mataji
"But the Muslims do not want to talk about Resurrection at all because they want to frighten people with the Doomsday. They don't want to talk about the Resurrection Time which is going to come, which is the intermediary time (Al Qadr: The Night of Power), because they want to use the time which will frighten people (Al Qariah: Day of Noise and Clamor) by saying that 'Now your Doomsday is coming! Now your Doomsday is coming!'"

The Paraclete Shri Mataji


"And even in Koran, Muhammed Sahib says that all the Heavens lie at the Lotus Feet of the Mother. Among them, among Muslims there are Sufis who are realized souls and also accepted in the society. The other day I met something in Paris, a very high person in the Islamic world and he accepted Sahaja Yoga. He said it is described in Koran that there has to be Qiyamah, the Resurrection - we believe in Resurrection.

Also it is for Christians or Hindus, everybody, they have to be resurrected to a higher state. It is just for money and power are some people, who are trying to mislead others, keeping them away from Resurrection. I must say they are committing the greatest sin against the Holy Ghost... There is a very big chapter on Resurrection, but the fundamentalists don't want to look at it. They believe their religion is the best. But what would it has done to anyone? It is so much misinterpreted... so much misinterpreted."

The Paraclete Shri Mataji
Public Program, Brussels, Belgium — 1 July 1993





Types of Kufr (Disbelief)—Adapted from 'Tafseer ibn Katheer'

1. Kufrul-'Inaad: Disbelief out of stubbornness;
2. Kufrul-Inkaar: Disbelief out of denial;
3. Kufrul-Kibr: Disbelief out of arrogance and pride;
4. Kufrul-Juhood: Disbelief out of rejection;
5. Kufrul-Nifaaq: Disbelief out of hypocrisy;
6. Kufrul-Kurh: Disbelief out of detesting any of Allah's commands;
7. Kufrul-Istihzaha: Disbelief due to mockery and derision;
8. Kufrul-I'raadh: Disbelief due to avoidance;

In Abdullah Yusuf Ali's commentary Kufr, Kafara, Kafir, and derivative forms of the word imply a deliberate rejection of faith, revelation and truth of the Holy Qur'n: "The culmination of Allah's Revelation is in the Qur'n, which confirms previous scriptures, corrects the errors which men introduced into them, and explains many points in detail for all who seek right worship and service to Allah-whether they inherit the previous Books or not. It is a universal Message ... The worst and most hardened sinner is the man to whom Allah's Signs are actually brought home and who yet prefers Evil and turns away from the Light of Allah. The Signs may be in the words and guidance of a great Teacher or in some sorrow or warning, but from which he deliberately refuses to profit. The penalty-the Nemesis-must necessary come eventually."

According to Ibn Taymiyah (1263 — 1328) "kufr is the attribute of everyone who rejects something that God has commanded us to believe in, after news of that has reached him, whether he rejects it in his heart without uttering it, or he speaks those words of rejection without believing it in his heart, or he does both; or he does an action which is described in the texts as putting one beyond the pale of faith."

However, this explanation of kufr is most lucid and applicable to the sheer gravity, importance, and dire consequences of this universal Message of Al-Qiyamah (The Resurrection): "Just as faith for Muslims has to do not with believing but with knowing, so kufr, rejection, is not a lack of belief, not an intellectual position that holds that something is otherwise than is the case, and certainly it is not mere ignorance. Rather it, too, like its correlative iman, presupposes knowledge; for it is an active repudiation of what one knows to be true. This is why it is a sin, and indeed a (the) monstrous sin. It is the one final, cosmic (or some would say, the one final human) wrong; the deliberate saying of 'no' to what one knows to be right." (Wilfred Cantwell Smith, On Understanding Islam: Selected Studies, 1981, page 154)

Therefore most of the Al-Kufr ul Akbar (major disbeliefs) are applicable to those rejecting or disbelieving Allah's (SWT) Signs and surahs upholding the collection, promulgation, recital, explanation and warning of the following:

i) His Call to witness Al-Qiyamah (The Resurrection);
ii) His Call to witness His Ruh (self-reproaching Spirit);
iii) His Call to heed Al Naba (The Great News);
iv) His Call to participate in Al Qadr (The Night of Power and Destiny);
v) His Call to confirm His Revelations, Signs, and Warnings (of i-iv).

Thus kaffir (non-believer) here is applied to all humankind, both Muslim and non-Muslim, who reject the Call that God has commanded us to believe in after His Revelations, Signs and Warnings have reached us. The Qur'n clearly warns that many will disbelief, even mock, the Great News and Sure Signs of Al-Qiyamah.

So be forewarned, and in the Hereafter never deny deliverance of this clear Warning: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" Qur'n 6.130

And to those still rejecting, hesitant or unable to make up their minds even after hearing the Great News and shown the Signs, Allah (SWT) questions: "Are they waiting until the Hour comes to them suddenly? All the Signs thereof have already come. Once the Hour comes to them, how will they benefit from their message?" "Why do they not study the Quran carefully? Do they have locks on their minds?" Qur'n 47:18-24

The last paragraph is yet another warning from Allah (SWT) that prior to the Wrath of the End (Al Qariah) humans are offered the Mercy of the Resurrection (Al Qadr). And once the Hour of Al Qariah comes to them, how will they benefit from their contemporary message of Al Qadr i.e., from the Great News of the messengers from amongst you? How will those reading these lines benefit if they continue to doubt and wait, and the Striking Day comes suddenly? What use then will be the Mercy and Compassion of Al Qadr (Night of Destiny) if the morn of the Al Qariah (Striking Day) ends His Peace? Why doesn't the Ummah then not study the Quran with painstaking effort to avoid the errors, mistranslation and ignorance of the ulema that have presently paralyzed their minds from believing the Great News? Why don't they use their own mental faculties and intelligence to understand Al- Qiyamah, the heart and soul of the living, breathing Quran? Living and breathing because God Almighty is now talking directly to you through His Holy Book! After all, it is Allah (SWT) who has now called out to all Believers with this Decree: "I do call to witness the Resurrection Day; And I do call to witness the self-reproaching Spirit." He is specifically addressing you in particular (and Believers is general) to do so!

Only now in this modern age of universal education, mass media and publishing technology-after 14 centuries and unlike the illiterate past-is it possible to own and be sufficiently literate to "study the Quran carefully" in languages they understand best.* And just in case the Believers start studying the entire Qur'n, it must be stressed that Allah (SWT) is referring specifically to those eschatological Signs and surahs upholding His Call to bear witness of the Resurrection! They must thoroughly examine and understand the Signs that have already manifested, and set forth by messengers from amongst themselves.

Without question, to "study the Quran carefully" means using one's own mental faculties, not those of the ulema (Muslim clergy) who have for centuries put "locks on their minds" and are the very reason for the Ummah's present predicament i.e., their unprecedented kaffir-like mindset, reaction, rejection and mocking of His Call, Signs and Great News of the Resurrection. They must know that during Al Qadr no 'graves are going to open up' as this is His Night of Compassion and Mercy. So "Peace!... This until the rise of the morn!" (Quran 97:5)

The Paraclete Shri Mataji
The Paraclete Shri Mataji
"We are now in the Blossom Time, as I call it, because many flowers are born and they are to become the fruits. This is the Resurrection Time, which is described in all the scriptures. But it's not like this, the way they had described us. Something wrong with them that all the dead bodies who are in the graves will come out of the graves. I mean, how much is left out of them, God knows. Must be some bones or maybe some skulls there. So they'll come out of the graves and they will get their Resurrection!!!? This is a very wrong idea.

Once I happened to meet a fellow, a Muslim from Bosnia and he told Me, 'I want to die for my religion, for God's sake.' I said, 'But why? Who told you to die?' He said, 'Now, if I die in the name of God, I'll be resurrected.' I said, 'it's all wrong. That's not the way it is going to work out. Resurrection is going to work out this way that at this time, all these souls will take their birth. All these souls will take their birth and they will be resurrected. As human beings they'll have to come.'

That's why we find all kinds of funny people these days, all kinds of cruel, criminal, all kinds of idiotic, stupid, I mean very queer, weird, funny ideas which find such, such a variety of people and such a tremendous population that we should understand they have to have their chance of Resurrection. But how many will come? That's the point. How many are going to come?"

The Paraclete Shri Mataji
Philadelphia, USA — October 15, 1993


So Peace to all Believers bearing witness to the Resurrection (Al-Qiyamah)! So Peace to all Believers bearing witness to His self-reproaching Spirit (Ruh)! So Peace to all Believers resurrecting themselves during this blessed Night of Power and Destiny (Al Qadr)! So Peace to all Believers of the Great News (Al Naba)! So Peace until the dreadful morn of the Great Calamity, the Striking Day (Al Qariah) against the Unbelievers (Al-Kafirun)!

Last, but not the least, the Qur'n insists that ample warning of impending calamity must be always delivered by His messengers:

"That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless." (Quran 6.131);
"Never did We destroy a population, but had its warners - By way of reminder; and We never are unjust." (Quran 26:208-209);
"And never did Thy Lord destroy the townships, till He had raised up in their mother-town a messenger reciting unto them Our revelations." (Quran 27:59);

This cardinal rule has been expressly complied with and Warning of the impending Great Calamity repeatedly announced and fearlessly upheld by the incarnation of His Ruh for more than three decades until Her retirement in 2008 at the age of 85. (Since Jesus is the mandatory Sign of the Hour [Quran 43:61], and as the Comforter promised and sent by God Almighty in Jesus' name, She has also ceaselessly glorified Christ and His Message of the Last Judgment.)

"I should do something to bring sense to these people (humanity). Something should happen to them otherwise what I see is a complete disaster. It is going to happen. I do not want to frighten you like Mrs Thatcher does about the Russians. That might be imaginary. But this is real. I am warning you that the Disaster is going to come as destruction itself."

The Paraclete Shri Mataji
London, UK, 6 June 1983


"The Last Judgment has started. We are facing the Last Judgment today. We are not aware of it. And all the satanic forces have come out like the wolves in sheep's clothes. And they are trying to attract you and you do not judge them. You only sit down and judge the Reality. It has started! It is a fact! It has started!"

The Paraclete Shri Mataji
Kingston, UK, 6 November 1980


"I have such respect for so many of them (Muslims). I wish they could accept that this is not Jihad time anymore but Qiyamah Time, the Resurrection Time, the Blossom Time. Are they going to miss it?"

The Paraclete Shri Mataji

"Move not thy tongue concerning the (Resurrection), to make haste therewith. It is for Us to collect it and to promulgate it: But when We have promulgated it, follow thou its recital: Nay more, it is for Us to explain it (and make it clear)." surah 75:16-19 Al Qiyamah

On 28th February 1990, while on Her way to Australia, Shri Mataji stopped at Changi Airport, Singapore. The Paraclete/Messiah/Ruh informed those who had gathered to meet Her that in Islam there is a complete surah written about Her.

The Holy Qur'n
The chapter in the Qur'n She is referring to is Surah 75 Al-Qiyamah (The Resurrection), explained in depth at www.al-qiyamah.org. A number of Muslim nations, unable to challenge it despite being based entirely on the Qur'n, have instead resorted to blocking the site as it not only reveals that Al Qadr (The Night of Power) precedes Al Qariah (The Day of Noise and Clamor), but also confirms the preordained Sure Signs to back this Great News. Shri Mataji Nirmala Devi has openly challenged and clearly exposed centuries of absolutely misguided Islamic dogma and conditioning regarding Al-Qiyamah, the heart and soul of Islam. Both the Divine Feminine (Ruh/Spirit) and Her incarnation, Shri Mataji, give irrefutable evidence and Sure Signs that the Resurrection is the promised Al Qadr (The Night of Power) that precedes Al Qariah (Day of Noise and Clamour). Shri Mataji has spent four decades spreading the Great News (Al-Naba) by collecting, promulgating, reciting and explaining the message and means to take part in the Resurrection (Al-Qiyamah).

Move not thy tongue concerning the (Resurrection):

Absolutely no human was to start 'moving their tongue' ('wagging their tongue') or rumoring about this particular surah concerning Qiyamah. After all, the entire surah is about Qiyamah and nothing else! Prophet Muhammad was informed that only this Revelation of Qiyamah was never to be speculated upon because humans would have kept demanding answers to numerous questions: "Who is going to explain the Resurrection?" "When will Allah send His Emissary to explain the Resurrection?" "What proof will His Emissary bring?"(That would have set the stage for hundreds of false prophets claiming to be His emissary sent to explain the Resurrection, bringing chaos and pandemonium. The rest of the Qur'n has no such restrictions.)

To make haste therewith.

Absolutely no human was to be hasty in declaring that the day Qiyamah has commenced, or will commence, after a particular solar eclipse. Imagine the terror, mayhem and utter social chaos if every solar eclipse had the potential of commencing Qiyamah and, if the interpretation of the Muslim scholars believed, the horrifying End of the world!

It is for Us to collect it and to promulgate it:

Allah made it crystal clear that this extremely important revelation was exclusively for them. Allah and His Ruh (Spirit) will first manifest various Qiyamah-specific Signs and surahs before collecting, promulgating, reciting and explaining them to humankind. Put simply, Allah and His Ruh would be solely responsible for the manifestation, revelation, knowledge and declaration of the Resurrection! Humans were absolutely excluded from any interference whatsoever.

"collect: 1 a : to bring together into one body or place b : to gather or exact from a number of persons or sources c : to gather an accumulation of (objects) especially as a hobby
intransitive verb
1 : to come together in a band, group, or mass : gather
2 : to collect objects"

"promulgate: 1 to publish or make known officially (a decree)
2 a) to make known the terms of (a new or proposed law or statute) b) to put (a law) into effect by publishing its terms
3 to make widespread"

Webster New World Dictionary, Simon & Schuster, Inc. 1988.

But when We have promulgated it, follow thou its recital:

And after Allah and His Ruh have promulgated this Revelation of Qiyamah, humankind must follow Their recital.

"recital: 1 a) a reciting, specifically, a telling of facts, events, etc. in detail b) what is so told; account, story, or description
2 a detailed statement, as of facts or events"

Webster New World Dictionary, Simon & Schuster, Inc. 1988.

Allah and His Ruh would make the Resurrection comprehensible to all humankind by giving a detailed account of facts, descriptions and events relating to Qiyamah!

Nay more, it is for Us to explain it (and make it clear)

And that this Revelation of Qiyamah was, nay more, for Them to explain: i.e. this Revelation of Qiyamah was, nay more, for Them to explain - Allah and His Ruh would clarify it in detail!

"explain: 1 to make clear, plain, or understandable
2 to give the meaning or interpretation of; expound
3 to account for; state reasons for - vi. to give an explanation - explain away to state reasons for so as to justify, often by minimizing, or make understandable - explain implies a making clear or intelligible of something that is not known or understood"

Webster New World Dictionary, Simon & Schuster, Inc. 1988.


"Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times." - Harun Yahya

The Holy Qur'n

"What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive? (Qur'n, 47:18)

"As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times." - Harun Yahya

"But, it must be pointed out that there are many verses that tell of the Hour, and when we examine them we encounter a great truth. The Qur'n does not indicate the time of the Hour, but it describes those events that will happen prior to it. One verse related that there are several signs of the Hour: What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive? (Surah Muhammad: 47:18)

From this verse we learn that the Qur'n describes signs that announce the coming of the Last Day. In order to understand the signs of this "great announcement" we must reflect upon these verses. Otherwise, as the verse indicates, our thinking will be of no use when the Last Day is suddenly upon us.

Some of that which was said by the Prophet (saas) which has reached to us deals with the signs of the Hour. In these hadiths of the Prophet (saas), there are both signs of the Hour and detailed information about the period just preceding it. This period, in which the signs of the Hour will occur, is called the "End Times." The matter of the End Times and of the signs of the Hour have attracted much interest throughout the history of Islam; it has been the subject of many works of Islamic scholars and researchers." - Harun Yahya

Only now can this surah (verse) 47:18 be precisely understood as a clear Warning, prior to the appointed Hour:

"What are they awaiting but for the Hour (Al Qariah: The Day of Noise and Clamor) to come upon them suddenly? Its Signs (Al Qadr: The Night of Power) have already come. What good will their Reminder (of Al Qadr: The Night of Power) be to them when it (Al Qariah: The Day of Noise and Clamor) does arrive? (Qur'n, 47:18)

Those Muslims who defy this Divine Decree are assured of the dire consequences of rejecting the message of the Resurrection: "We have indeed revealed this (Message) in the Night of Power: And what will explain to thee what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by Allah's permission, on every errand: Peace!...This until the rise of morn! (Quran 97: 1-5). The Qur'n warns, and Muslims better note, that this Peace of the Night of Power will last only till the rise of the morn that commences the Day of Noise and Clamor!

So in the Hereafter never ever deny that you were not amply warned: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" Qur'n 6.130

Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 Al Naba' (The Great News)

"5889. Great News: usually understood to mean the News or Message of the Resurrection."

Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


The Spirit-Paraclete Shri Mataji Nirmala Devi
The Paraclete Shri Mataji
"We have had enough of fights, we have had enough of nonsense... We don't have to challenge any scriptures, we have to see the inner light in all what is described... I hope you have understood what I am saying.

But arguments are not going to give you realisation. It has to happen. It doesn't matter; you may be the crown prince or you may be the king or you may be anything. Makes no difference. it's your individual happening that has to take place. This is your individual mother within you, this is the Ruh I am talking about. Just by ritualism you cannot achieve God. You have to be connected with God.

For all the people of the world who understand and who came, it is important to know that there must be a truth which we can actualize. It has been promised in all the religions and scriptures, and it has to happen!"

The Paraclete Shri Mataji, Confusion, the Subtle Slavery,
Dr. Johnson's house, Birmingham, England — July 9, 1982


ADDITIONAL QUOTES


"The Qur'n provides many keys to the nature and ontological status of the angels. A verse constantly quoted represents the words of the angels themselves: "None of us there is but has a known station"(XXXVII, 164). God also says," They are honored servants who precede Him not in speech and act as He commands"(XXI, 27)....

Basing themselves on these and other verses, the Quran commentators were able to discern a hierarchy of different kinds of angels, each performing a specified task. The Sufi 'Izz al-Din Kashani (d. 735/1334-35), author of the well-known Persian paraphrase of Abu Hafs Suuhrawardi's 'warif al-ma'rif, summarizes these discussions as follows:

All believers have faith in the existence of the angels, who dwell in the monasteries of holiness and the communities of divine intimacy ... Some of them are more excellent, others lower in degree. Their stations are various and their ranks multiple, as is explained by the verse," By the rangers in their ranks"(XXXVII, 1).

Some have been brought nigh to the Presence of Majesty and cling to the Threshold of Perfection; these are alluded to in the words," Then those who are foremost in going ahead" (LXXIX, 4). Others govern the affairs of creation: "Then those who govern the Command"(LXXIX, 5).

Another group guards the doorway to the Court of Magnificence: "By the drivers driving"(XXXVII, 2). Others sing the praises of the Presence of Kingship and the Divine Books: "By the reciters of a Remembrance"(XXXVII, 3).

Others carry news and relay reminders: "By those who deliver a reminder"(LXXXVII, 5). Many are their levels and ranks; each busies himself with a specific command and possess a known station: "None of us there is but has a known station" (XXXVII, 164)."

Angels in Islam (www.islamia.com)




"He doth send down His angels with the inspiration of His Command, to such of His servants as He pleaseth, (saying):

"Warn (Man) that there is no god but I: So do your duty unto Me."

surah 16: 2 Al Nahl (Bees)
Abdullah Yusuf Ali, The Holy Qur'n




"The Doctrines of Islam

Angels: Islam affirms the reality of angels as messengers and agents of god. Evil spirits or "Jinn" also exist. Satan is a fallen angel. Angels perform important functions for god both now and at the end of time."

Angels (www.namb.net)




"A Muslim has to proclaim faith in seven things, these are:

I believe in Allah, His angels, His books, His messengers, in the Day of Judgment, and that Fate good and bad is given by Allah, and the life after death."

www.inter-islam.org




"Allaah has honoured some of the angels by choosing them as Messengers, just as He has chosen some of mankind as Messengers:

"Allaah chooses Messengers from angels and from men"[al-Hajj 22:75—interpretation of the meaning] ...

Belief in the angels is one of the pillars of faith, and whoever denies it is a kaafir:

"and whosoever disbelieves in Allaah, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away"[al-Nisaa' 4:136—interpretation of the meaning]"

Angels in Islam (www.a2youth.com)




"The last major monotheistic religion is Islam, founded by the Prophet Muhammad in 622 AD in Arabia .Like its sister/brother religions Judaism and Christianity angels played a role in the belief system. Mala'ika, messenger, is the Islamic term for angel and the chief duty of the angels were to carry messages to Allah, the name of the Muslim God. The Koran, the Islamic Holy Book, regularly mentions angels, such as Djibril (Gabriel) and Mikhail (Michael). It was Djibril who contacted Muhammad and dictated the Koran to him, and Djibril was the angel who conducted The Prophet to heaven during the Night Journey (Leilat al-isra'). Like the angels in other religions, the Islamic angels protect, deliver messages, and wage war against evil. They also give praise to Allah."

History of Angels (angelspeake.com)




The Articles of Faith
[Belief In The Angels] / Belief In Islam / ViewIslam.com

"These are beings of a different nature from man. While man is created from soil, they are created from light. And thus human beings - except Prophets - cannot see them in their original nature, but may see them if they take a physical form. Our knowledge of them is therefore almost entirely based on What God and His Prophets tell us about them. But why should we bother to know about them? Because they play a very big role in conducting our affair. To know about them could perhaps be said to be useful to us in the same manner as knowledge of the working of natural causes and other people's behavior is useful. We are told that these almost innumerable beings who are extremely powerful are created in such a way that they always obey and never go against Divine commands, and continuously serve and never tire of serving the Lord.

But in spite of this they are - as a species - in a lower degree than the human species, and this is symbolized in the fact that when Adam was created they were ordered to prostrate themselves before him as a sign of greeting and respect. Verse 70 of Soorah al-Israa, has been given by some as evidence of the fact that the human species is better than the species of angels.

Here are some of their activities in connection with human beings:

Their main task, the one from which their name is derived, is that of conveying God's messages to His chosen prophets. This great honor is assigned mainly to their leader Gabriel (or Jibreel as the name is pronounced in Arabic).

"A noble messenger having power, with the Lord of the Throne, secure, obeyed there (in heaven) and trustworthy."

A message carried by beings of such a nature is sure to reach its destination intact. They attend to and watch over us. They keep a record of our good and bad deeds, and never a word we mention passes without being registered by them, either for or against us."

Dr. Jaafar Sheikh Idris




Of what do they ask one another?
About the Great Event about which they differ?
Nay! they shall soon come to know.
Nay! Nay! they shall soon know."

Muhammed Shakir, surah 78:1-5 Al Naba'




Angels
Maulana Wahiduddin Khan

"Of the many beings created by God, the angels are of special importance. They have been invested by God with the supernatural power to keep order in the functioning of the universe. They do not, however, deviate in the slightest from the path of God, for all their functioning is in complete obedience to His will.

Diverse and numerous events are taking place at every moment in the universe, for instance, the movement of the stars, the shining of the sun and moon, the falling of the rain, the alternation of the seasons, and so on. All of these, and many other continually recurring events are attended to by the angels. Working in the universe as extremely faithful and obedient servants of God, they ensure the continued existence of the human and animal species on earth.

As well as running the world's systems, these angels, a numerous band, take charge of all matters in heaven and hell. The role of the angels can be understood by the example of a large factory. In any such factory, there are many big and complex machines which produce the goods for which the factory has been established. But these machines do not run on their own. To facilitate their smooth running many human hands are required. Therefore, in every factory there are always a number of people whose duty it is to attend constantly to their proper and efficient functioning. Similarly, countless angels are appointed to ensure the proper functioning of the great factory of the universe.

The difference between the two factories is only that in the material one, the human hands are visible, while in the metaphorical one—the great mechanism of the universe—the angels remain invisible to the naked eye. Man may not be able to see the angels, but the angels can certainly see man, and keep a watch on him on behalf of God. It is these very angels who take man's soul away after death.

Maulana Wahiduddin Khan


The Great Adi Shakti Shri Mataji Nirmala Devi
The Messiah-Paraclete Shri Mataji
Mar 21, 1923—Feb 23, 2011
Even in the Judaism or when they believe in the coming of the Saviour for their salvation, even they have talked about.So it is all described in Koran. There's a complete Surya describing about 'The Sent One', means the Avatar, means 'The Incarnation'. And also said that you won't believe, you won't accept and all those things.So now, once you are realized souls, then only you start seeing that all this talk is futile. You have to become a realized person. If you get your realization, then only you can get over the superficial illusions and you can go deep into it. All these illusions are there in all the countries, in all the religions and that's why there is a problem and we have seen people suffering from the pangs of fundamentalism.

And now the main problem is fundamentalism and that comes out of ignorance — ignorance and also selfishness because people want to say that “This is my religion, this is my prophet, this is my guru, this is my master” and all those things, but actually they don't belong to any party, to anyone. They belong to the whole world. One can understand if you establish something for your protection from other parties, but to start yourself in a way to establish a falsehood surprisingly — very surprising, I don't understand human beings. For such falsehood, they are very happy to join and so many will join. Without even thinking, knowing, they'll all club together for a nonsense like that. For a nonsense, human beings always club together, but for a sensible thing they don't want to understand."

The Messiah-Paraclete-Al-Ruh Shri Mataji
January 7, 1990—India






search www.adishakti.org




HIS RUH'S COLLECTION, PROMULGATION, RECITAL AND
EXPLANATION OF SURAHS UPHOLDING ALLAH'S (SWT)
COMMAND TO BEAR WITNESS TO AL-QIYAMAH:

Home Page
Al-Qiyamah (The Resurrection): Ayat 1-2
Al-Qiyamah (The Resurrection): Ayat 3-4
Al-Qiyamah (The Resurrection): Ayat 5-6
Al-Qiyamah (The Resurrection): Ayat 7-10
Al-Qiyamah (The Resurrection): Ayat 11-13
Al-Qiyamah (The Resurrection): Ayat 14-15
Al-Qiyamah (The Resurrection): Ayat 16-19
Al-Qiyamah (The Resurrection): Ayat 20-21
Al-Qiyamah (The Resurrection): Ayat 22-25
Al-Qiyamah (The Resurrection): Ayat 26-30
Al-Qiyamah (The Resurrection): Ayat 31-35
Al-Qiyamah (The Resurrection): Ayat 36-40
Winds Of Qiyamah Are Blowing (Fatir)
Your Hands Will Speak (Fussilat)
Angels Sent Have Arrived (Al Mursalat)
Regions Within Revealed (Fussilat)
Sun And Moon Joined Together (Al-Qiyamah)
Allah's Iron Has Been Delivered (Al Hadid)
Revelation Of Light Completed (Al Saf)
Mighty Blast On Earth Announced (Qaf)
Mighty Blast In Sky Has Occurred (Qaf)
Children Of Israel Gathered (Al Isra')
Hidden Imam Mahdi Has Emerged (Qaf)
Kitab Al Munir Identified (Al Hajj)
Ruh Of Allah Explained In Detail (Al Isra)
Baptism Of Allah (Al Baqarah)
Allah Will Not Address Them (Al Baqarah)
The Dealers In Fraud (Al Mutaffun)
The Day You Were Not Aware (Al Rum)
What Will Explain To Thee? (Al Infitar)
My Messengers Must Prevail (Al Mujadidah)
Night Of Power And Fate (Al Qadr)
Day Of Noise and Clamour (Al Qariah)
The Night Visitant (Al Tariq)
Second Coming (Al Zukhruf)
Caller From Within (Qaf)
Blasts Of Truth (Qaf)
Fear My Warning (Qaf)
Fear My Warning (Qaf)
Deliver Message (Al Muzzamil)
Conclusion